Social Pornography

On his blog, my friend Matt pointed out this intriguing quote from Alan Hirsch:

If male porn has to do with looking at people’s private parts, the female version has to do with looking at people’s private lives. We call this ’social pornography.’ It fills women’s gossip magazines and does enormous damage to the women addicted to them…if women insist on men not looking at Penthouse, we suggest that women might want to give up on People magazine as well. Either way, unredeemed male and female sexuality is a major cause of human brokenness and a major reason why many walk away from following Jesus.

I've heard this argument before and for the most part, I agree with it. But since I am not a woman I can't say for sure. Any ladies out there want to comment on this?

How to Get the Lasting Inner Applause

"Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD."

This passage from Jeremiah 9 is what Keller unpacks in his sermon, Sickness Unto Death (available for free on his podcast). The sermon weaves in elements from Soren Kierkegaard's book of the same name. Keller explains that these verses in Jeremiah are a radical reshaping of our self-image and the way we look for the verdict that we are okay. We often look to other people to say "Well done", but of that Keller says:

"Outer applause never translates into the inner applause that we need: the permanent, settled certainty that we are praiseworthy, love-worthy."

He goes on to say that Paul loves these verses. Paul quotes them in 1 Corinthains 1 and then rephrases them here in 1 Corinthians 4:

"But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me."

These verses fly in the face of most modern psychological advice. Today, the cure for low self-esteem is to have high self-esteem. Instead of caring what other people think, you should only care about what you think. But Paul says something utterly different. We ought not to have low self-esteem or high self esteem, but instead look to the verdict that can only come from God.

And again in Galatians 6, Paul sums up everything he's been saying about the gospel in verse 14, by summarizing Jeremiah 9:23-24:

But far be it from me to boast except in the cross of our Lord Jesus Christ...

This is the key to having this radically new self-image. We must learn to not just acknowledge the work of Christ, but boast in it. And there, boasting in the cross of Christ, is where we get that inner applause we are longing for.

Keller, toward the end, summarizes it this way:

"What happened at the end of Jesus' life? The greatest somebody in history became a nobody. The one person whose life deserved absolute applause, was mocked, was jeered, was spat on, and was rejected even by God. Why? 2 Corinthians 5:21 says 'God made Him who knew no sin that we might become the righteousness of God in Him.' What does that mean?

On the cross Jesus Christ got the verdict that our performance deserves. Deep in His heart, He heard 'Depart from me, ye cursed into everlasting fire,' so that when we embrace Him by faith, we can hear deep in our souls, 'Well done, good and faithful servant'...

Jesus got the verdict that our performance deserves, so we can get the verdict, the applause, the praise that His performance deserves."

The Health Care Bill: Give Up the Fear

A convicting word from Russell Moore:

The United States House of Representatives just passed a health care reform bill that I and lots of other Christians opposed. Such legislation should concern us. There are some bad consequences for the weakest and most vulnerable among us, principally unborn children. But should it also concern us that so many of us are talking today about how afraid we are?

Is it a problem that some of us who are tranquil as still water about biblical doctrine and ecclesial mission are red-faced about Nancy Pelosi and the talking heads on MSNBC? Is it a problem that some who haven’t shared the gospel with their neighbors in months or years are motivated to vent to strangers on the street about how scary national health care will be?

It’s not that I think Christians should be disengaged from issues of justice (God forbid!). It’s just that I wonder if we wouldn’t represent Christ and his kingdom better if we did it with a certain tranquility of Spirit, a tranquility that signals we’re not afraid of the rise and fall of temporal kingdoms and their policies.

...

If we were half as outraged by our own sin and self-deception as we are by the follies of our political opponents, what would be the result? If we rejoiced as much that our names are written in heaven as we do about such trivialities as basketball brackets, what would be the result?

So if what you’re afraid of is a politician or a policy or a culture or the future of Western civilization, don’t give up the conviction but give up the fear. Work for justice. Oppose evil. But do it so that your opponents will see not fear but trust, optimism, and affection.

(HT:JT)

Jesus is the Alpha and Omega

A couple of weeks ago, I blogged about the impact of Tim Keller and his sermons. I wanted to highlight one sermon that I listened to recently that is particularly good. It's called The Cosmic King.

In the sermon, Keller is unpacking what the term "I am the Alpha and the Omega" really means. He says that John (writer of the book of Revelation) gave the first century Christians a view of Jesus that enabled them to endure the horrific persecutions they were facing. He continues:

"The early Christians show Jesus as the Alpha, the beginning, the first. This is one of the most comprehensive statements that Jesus is God anywhere in the Scriptures. To say I am the beginning means I was not created, no one before me, nothing precedes me. He’s not the Beta and Omega. He is our origin. What difference does that make? How does that apply to me?

You must start with him. All of your thinking must start with him. It’s natural to start with ourselves but we must not. Someone might be saying I didn’t come here for doctrine and dogma, but just for some practical advice. But you’ve got to start with doctrine and dogma, because unless you start with something outside of you you’ll never find you. You are not the Alpha. You’ve got to get out of you to find you. That’s the message of the Scripture: unless you start with Him, unless you know Him you can’t know yourself."

Keller goes on to say that we must ask ourselves, "What is my Alpha point?" He says that everything outside of Christianity is escapism. We must start with Him to find ourselves and for life to make sense.

He also says that we must look to Jesus as our Omega point:

"There’s only two ways to approach God. You can either make Him the means and something else the end, or you can make Him the end and everything else the means. Each of those ways produces a completely different religion, a completely different religious experience.

The Omega points in your life are the non-negotiables. They are the things that you say I’ve got to have that or my life has no point. Most of us, seekers and Christians, start by approaching Christ not to make Him our Omega point, but to use Him as a means to reach the Omega points we’re not getting to. Our life is falling apart because we’re not getting some of these things that are our points. So we say maybe Christianity will help. So we go towards Him to make use of Him as a means. You can’t do that because He is the Omega point."

Basically, don't come to Jesus as a way to get something else. Rather seek Him as your end and appreciate Him as He really is, the Lord of glory:

"When you see this picture of Jesus, His hair is white to show that He is wiser than the wise. His eyes are fire to show He’s more penetrating than the deepest fire. His face is brighter than the brightest sun. His voice is louder than the loudest ocean. He’s trying to show you His glory. That’s what struck John and made him fall down. The word glory in the Bible means weight. If you put a stone in the middle of the creek, the water will go around the stone. It will change the waters path. Why? Because the stone has more glory than the water. The stone matter more than the water. What Jesus Christ is saying is I am the Lord of glory, everything else swirls around me. Only things that are done for me will really last. Only things that are done through me will really last. Only things that are done with me will really last."

The Nihilistic Eros of the Consumer Society

My seminary class this spring is Ecclesiology (theology of the church) and the Sacraments. So far it's been great. The first book that we're tackling is Michael Horton's book, People and Place.

I ran across this quote from the second chapter and thought it was worth noting. You might have to read it a couple times (I certainly did), but I think he rightly presents the current culture's drive for instant gratification through consumerism. In context, he is explaining how the culture (and much of the Church) has manipulated idols to meet our own immediate needs, instead of allowing an external word to reveal what's true about achieving "true shalom":

"The nihilistic eros of the consumer society, which seems to have drawn much of American Christianity into its wake, creates a desire that can never be satisfied. Ads and shop windows offer us a perpetual stream of icons promising to fulfill our ambitions to have the life that they represent: a fully realized eschatology. Handing our credit card to the salesperson can be a sacrament of this transaction between sign and signified. Yet this anonymous space of endless consumption is the parody of the place of promise: true shalom.

Consuming images, living on the surface of immanence, we refuse to be called out of ourselves by an external word that would truly unite us to God and our neighbor. Silently and alone, we surf channels and Web sites, window-shopping for identities."

A Redeemer Who Really Redeems

Kevin DeYoung:

"The doctrine of particular redemption is worth talking about because it gets to the heart of the gospel. Should we say “Christ died so that sinners might come to him”? Or, “Christ died for sinners”? There’s a big difference. Did Christ’s work on the cross make it possible for sinners to come to God? Or did Christ’s work on the cross actually reconcile sinners to God? In other words, does the death of Jesus Christ make us save-able or does it make us saved? If the atonement is not particularly and only for the sheep, then either we have universalism–Christ died in everyone’s place and therefore everyone is saved–or we have something less than full substitution. If Jesus died for every person on the planet then we no longer mean that he died in place of sinners, taking upon himself our shame, our sins, and our rebellion so that we have the death of death in the death of Christ. Rather, we mean that when Jesus died he made it possible to come to him if we will do our part and come to him. But this is only half a gospel. Certainly, we need to come to Christ in faith. But faith is not the last work that finally makes us saved. Faith is trusting that Jesus has in fact died in our place and bore the curse for us—effectually, particularly, and perfectly.

Reformed people talk of “limited” atonement not because they have an interest in limiting power of the cross, but in order to safeguard the central affirmation of the gospel that Christ is a Redeemer who really redeems. “We are often told that we limit the atonement of Christ,” Spurgeon observed, “because we say that Christ has not made a satisfaction for all men, or all men would be saved.” But, Spurgeon argues, it is the view of the atonement which says no one in particular was saved at the cross that actually limits Christ’s death. “We say Christ so died that he infallibly secured the salvation of a multitude that no man can number, who through Christ’s death not only may be saved, but are saved, must be saved and cannot by any possibility run the hazard of being anything but saved.”

I belabor this point not to belittle Arminian brothers and sisters, but to give Jesus Christ his full glory. Christ does not come to us merely saying, “I’ve done my part. I laid down my life for everyone because I have saving love for everyone in the whole world. Now, if you would only believe and come to me I can save you.” Instead he says to us, “I was pierced for your transgressions. I was crushed for your iniquities (Isa. 53:5). I have purchased with my blood men for God from every tribe and language and people and nation (Rev. 5:9). I myself bore your sins in my body on the tree, so that you might infallibly die to sins and assuredly live for righteousness. For my wounds did not merely make healing available. They healed you (1 Peter 2:24).”

“Amazing love!” a great Arminian once wrote. “How can it be that you, my Lord, should die for me?!” Praise be to our Good Shepherd who didn’t just make our salvation possible, but sustained the anger of God in body and soul, shouldered the curse, and laid down his life for the sheep."

From his book, The Good News We Almost Forgot.

Tim Keller's Impact Through Preaching

Tim Keller is a pastor in NYC for whom I am incredibly grateful. I started listening to him toward the end of my (first) senior year at UGA. I gradually started listening to him more and more and eventually he became a staple for me (along with Piper), listening to him during my longer car rides.

I appreciate him because he is one of the best I've ever heard at drawing out and articulating the truths of the gospel. He is incredible at taking people in the OT and showing how Christ is the true and better one. And I love the way he infuses history, philosophy, music, film, literature, and pop culture into his sermons to show how the beauty of Christ is central in all things.

In the old days his sermons cost a couple of bucks off the website, but recently a large amount have been made free through two main avenues. The first is a site that has 150 free sermons that are categorized in nine different sections. The second and most recent way to get his sermons is through a iTunes podcast. The podcast is posting 6-7 per week. Though there is some overlap between the podcast and the free sermon archive, there are usually a couple each week that are unique to the podcast.

Here are just a few of my favorites that I recommend listening to:

• The Prodigal Sons
• Gospel Centered Ministry
• The Cosmic King
• Spiritual Friendship
• Singleness Part 1 and Part 2
• Love, Lust, and Liberation
• Perfect Freedom
• Adoration: Hallowed be Thy Name
• Work
• Upside Down Living
• The Man the King Delights to Honor
• The Supremacy of Christ and the Gospel in a Postmodern World
• Blessed Self-Forgetfulness (This one isn't free, but it's one of the most impactful sermons I've ever heard in my life)
  

Misguided Christian Outrage

Russell Moore at the Resurgence:

Why are we so desperate to see "God" affirmed by the outside culture, even when the "God" they're talking about more closely resembles Zeus (or, as in this case, Lucifer) than Yahweh? When we reach this point of perpetual outrage, are we closer to identity politics than gospel proclamation? I'm afraid so.



Could it be that the problem is we really want the reassurance that we're "normal"? We'd like a shout-out in our pop culture and our political speeches to signify that we're acceptable, that Christianity isn't really all that freakish. But, if that happens, apart from submission to the Cross, is it really Christianity anymore (Jas. 4:4)?



What if, instead, we loved the world the way God does (Jn. 3:16), and not the way the satanic powers ask us to? What if we loved the world through verbal proclamation and self-sacrificial giving, not by seeking product placement for the Trinity? Rather than expecting our politicians and musicians and actors to placate us with platitudes to some generic god, let's work with them where we can on "doing good to all people" (Gal. 6:10). Let's proclaim the God of a crucified and resurrected Lord Jesus. And let's teach our kids and our converts the actual content of the biblical revelation.


That project is more difficult than signing Facebook petitions. But it's more Christian than pouting when our culture mavens misspell "Elohim" on the golden calves we've asked them to make for us.

Read the whole thing

The Importance of Good Friends

Roy posted some great thoughts concerning what he has learned about men and women:

When men do not connect/hang/love other men they:

• don’t lead
• their aspirations fizzle
• they stare at porn
• they get fat and watch reality TV with their wife or girlfriend
• we never meet expectations, not even our own

When women do not connect/hang/love other women they;

• become nags
• they crave control, if they lose it they become more of #1
• they hate both men and women
• their expectations get higher, no-one can ever meet them

In the end this boils down to where the gospel is meeting you….and if you are meeting with the gospel I believe it eventually leads to healthy same-sex relationships.

**the presupposition is that you have good friends...

Flannery on Bad Christian Fiction

Flannery O'Connor:

Ever since there have been such things as novels, the world has been flooded with bad fiction for which the religious impulse has been responsible. The sorry religious novel comes about when the writer supposes that because of his belief, he is somehow dispensed from the obligation to penetrate concrete reality. He will think that the eyes of the Church or of the Bible or of his particular theology have already done the seeing for him, and that his business is to rearrange this essential vision into satisfying patterns, getting himself as little dirty in the process as possible. His feeling about this may have been made more definite by one of those Manichean-type theologies which sees the natural world as unworthy of penetration. But the real novelist, the one with an instinct for what he is about, knows that he cannot approach the infinite directly, that he must penetrate the natural human world as it is.

(HT: JT)

Managing Expectations in Dating

CNN has a pretty interesting interview with author Lori Gottlieb, who wrote the somewhat controversial book "Marry Him: The Case for Settling for Mr. Good Enough." Here were some of the best questions and responses:

CNN: What is it, in your mind, about the book and its message that got some women so worked up?

Gottlieb: I think it comes from the title. The title is used to really get women to think about what settling means. There's a survey in the book where men and women are asked, "If you got 80 percent of everything you wanted -- of your ideal traits in a mate or partner -- would you be happy?" The majority of women said, "No, that's settling," and the majority of men said, "Eighty percent? I'd be thrilled; that's a catch." So the question is: Is getting less than everything we want truly settling? And more important, semantics aside: Is getting anything less than everything we want going to make us less happy? The answer is no, and it probably will make you more happy.

CNN: What about the term "Mr. Good Enough"?

Gottlieb: We're all Mr. or Ms. Good Enough, until you fall in love with the person who sees you and recognizes you as the right person for them. In our culture, good enough is not good enough. They think that it means lowering your expectations and lowering your standards. There's a difference between lowering your expectations and lowering your standards. Lowering your expectations is saying, "be realistic." If you just put us all in a dating lineup, we're not going to get perfect ratings from the world at large. We should lower our expectations in the sense of, we have to realize nobody is perfect. If you have unrealistic expectations, it's going to be hard to find a real human being who can meet them. But lowering our standards? No.

Click here to read the whole thing.

(HT: Challies)

The Bleak, Shallow, & Repititive Virtual Life

Latest post from Adbusters:

Now that the thrill of our hyper-connected existence is gone, virtual life has become a depressing daily grind. We toil late into the night, unleashing an endless stream of status updates and tweets in a desperate attempt to keep ourselves relevant, desirable and in. There’s an ominous irony in FarmVille, a Facebook application that enables users to build and maintain a virtual farm. It’s more than a game: It’s an allegory. Virtual existence is feudalism for the modern age. Those who hold the information are kings and those of us toiling in the virtual fields are the servile peasantry: selling our souls for the mind-numbing comfort of an online existence.

Social Networking Sites (SNSs) promise limitless, boundless friendship – a phenomenon that should make us happier than ever. But our optimism over connectivity has gradually morphed into cynicism and resentment. It turns out virtual life is less about connectivity than self-branding. SNSs entice us to divulge and update, stroking our fragile egos with filtered ads that utilize our personal information to reap huge profits, as our hundreds of “friends” perpetually rate our online popularity. Paranoid about how we’ll be perceived, we spend hour after hour trying to avoid the virtual consequences of being deemed uncool. We have more to worry about than our online acquaintances deleting us after we’re tagged in an unflattering photo. Sites like Lamebook, devoted to reposting cliché status updates and socially awkward wall exchanges, humiliate those virtual personas who are unfamiliar with the webs mores and codes.

Bleak, shallow and repetitive, virtual life seems increasingly less worth living. Users are beginning to realize that it’s not leisure, it’s work that borders on servitude. But there’s a resistance growing among those tired of their virtual subjugation. In response to the electronic world’s rising indignation, virtual suicide sites like seppukoo.com and suicidemachine.org have started a countermovement, provoking users to kill their online selves and reclaim their real lives. These programs assist our virtual deaths by hacking into our profiles, completely annihilating our online personas and leaving no trace of our former selves behind. It’s social revolt for the online age: a mass uprising that will shatter the virtual hierarchy and restore order to our actual lives.

What's the Point of Lent?

Today is Ash Wednesday, which marks the beginning of the 40 day observance known as Lent. I've often been confused about why Christians should observe these days. Isn't it just a Catholic thing? What's the point of giving up something when you go back to fully indulging in it the day Lent stops?

I thought this article was a helpful one speaking about the history and the point of Lent. Here are a few key paragraphs:

"Lent’s origin is hidden in the early centuries of church history, but we do know that it originated as a time of preparation for Easter. From the church’s earliest days, the resurrection of Christ was celebrated not only each week (on Sunday, the Lord’s Day), but also in a special festival of the resurrection. This festival we call Easter Day, and it is celebrated as the Sunday of Sundays! Lent, as a season of preparation, is traditionally focused on repentance. Speaking biblically, to repent means to make a change in our attitudes, words, and lifestyles. As 16th-century reformer Martin Luther taught, the Christian life in its totality is a life of repentance.

Beginning when we first commit our lives to Christ, and continuing throughout our lives, we are more and more turning away from sin and self-centeredness and more and more turning to our Lord and Savior Jesus Christ. Even though a repentant spirit should mark all we do, it is still appropriate that certain times be set aside for a particular focus on repentance. The church has traditionally done this at the Lenten season (and, to a lesser extent, in the pre-Christmas season of Advent).

Lent, therefore, is a time for focusing on the heart, a time for asking questions about our spiritual health:

• What are my characteristic sins, and how can I work and pray for change?
• What idols have captured my imagination so that my love for the living God has grown cold?
• In what ways is my devotion to Christ and his church less than wholehearted?
• The Lenten season is the spiritual equivalent of an annual physical exam; it’s a time to take stock of our lives, our hearts.

Keeping Lent, however, is potentially dangerous, precisely because of this focus on the heart. After all, it is much easier to read a book on prayer than to spend time leisurely speaking with our heavenly Father. It is much easier to fast from certain foods than it is to turn from idols of the heart. It is much easier to write a check than to spend time in ministries of mercy. Consequently, Lent is easily trivialized. The point of Lent is not to give up chocolate; it’s to give up sin!"

The trouble with flicking off sin

From Worship Well:

I can't seem to shake it off. Over the last month or so the Lord has really been working me over about sin. Not my specific sin (although He is having a go at that) but sin in general. Here is what I mean. In the past I have tended to view sin as “having some crumbs” on my pants after dinner. Most of the time I could ignore them. If I was in a energetic mood and they bothered me, it was easy for me to “flick” them off. Flick. It means “a light quick blow, jerk, or touch: a flick of the wrist.”

In other words, I could confess them, say I was sorry, and they would be whisked away. It was as if I flicked the crumbs on the floor and the dog came by to lick them up. Easy stuff. The only problem with that is simply this: sins are not crumbs. They are stains. You can’t flick stains off of your pants. Stains are a problem. A stain has to be washed out very carefully with the right soap, or guess what? It permanently stains the garment. I am sure that has happened to you before. A stain made permanent will cause you to throw away an otherwise good pair of pants.

So, if the word picture is catching your imagination, you might wonder what you can do about it. The Psalmist is helpful here. He says, “Cleanse me with hyssop and I will be clean, wash me and I’ll be whiter than snow.” You need to be washed. More specifically the garment of your soul needs to be cleansed by the blood of Jesus. He is the only one who can remove sin stain. All you need to do is stop trying to flick it off and give it to Him. You are not able. He is more than capable.

As you ask to be cleansed, you might want to thank Him for His power and you might want to ask if He would make your garment a bit more stain resistant. He can do that too. You are worth more than a good pair of jeans and He won’t throw you away.

I heard these thoughts from my friend Randy last week at an event. It deeply impacted me because I often feel like I shrug off sin and am almost to quick to "repent." I put that in quotations because, as Randy said, repentance is a gift from God after feeling the weight of our sin. Far too often we don't let our sin affect us and so our hearts aren't really ready to repent.

Instead, he proposed we ought to speak our sin several times out loud to help us own it, no matter how insignificant we think it to be. The smallest of sins is terribly offensive to God. It robs Him of glory. But thankfully, to the degree I own up to and know the weight of my sin, I am able to rejoice that much more in the grace and forgiveness found in the person and work of Jesus Christ.

Matt Chandler, suffering well

The AP recently wrote a great article about the recent developments in pastor Matt Chandler's life. On Thanksgiving day 2009, Matt had a seizure and was rushed to the hospital. He was later diagnosed with a grade 3 brain tumor.

Matt pastors a church in the Dallas, TX area and in the last couple years has become one of my favorite pastors to hear preach via podcast. His theology and gifts of communication remind me so much of John Piper. And Matt's experience of his cancer reminds me so much of Piper's struggle with cancer a few years back. I can only hope I can handle suffering like these men.

Here's a quote from the article:

Chandler is trying to suffer well. He would never ask for such a trial, but in some ways he welcomes this cancer. He says he feels grateful that God has counted him worthy to endure it. He has always preached that God will bring both joy and suffering but is only recently learning to experience the latter.

Since all this began on Thanksgiving morning, Chandler says he has asked "why me?" just once, in a moment of weakness.

He is praying that God will heal him. He wants to grow old, to walk his two daughters down the aisle and see his son become a better athlete than he ever was.

Whatever happens, he says, is God's will, and God has his reasons. For Chandler, that does not mean waiting for his fate. It means fighting for his life.

Read the whole thing

You can also watch weekly updates from Matt here

Speak with Conviction

I thought this was a very interesting presentation

Typography from Ronnie Bruce on Vimeo.

(HT:JT)

Knowing the Father's Love

I finished up Keller's Counterfeit Gods last night. Great read for uncovering and understanding the potential idols in your life.

This quote really stood out to me:

“Have you heard God’s blessing in your inmost being? Are the words “You are my beloved child, in whom I delight” an endless source of joy and strength? Have you sensed, through the Holy Spirit, God speaking them to you? That blessing – the blessing through the Spirit that is ours through Christ – is what Jacob received, and it is the only remedy against idolatry. Only that blessing makes idols unneccesary. As with Jacob, we usually discover this only after a life of ‘looking for blessing in all the wrong places.’ It often takes an experience of crippling weakness for us to finally discover it. That is why so many of the most God-blessed people limp as they dance for joy.”

It stood out because it speaks to my idol of choice, loving the approval of men more than the approval of God. Because of this idol, I have dealt with a lot of anxiety and nervousness, trying to get my blessing and validation from the opinions of others. And lately I've recognized that I've even made an idol out of not wanting to experience these anxious feelings.

I have discovered that what I desperately need more than anything else is to know the Father's love for me. I need it to move from my head and penetrate my heart. And I have found that it can only come by the work of the Holy Spirit to awaken me to this truth, while at the same time fixing my eyes upon Jesus as the one who redeemed me from the curse of the law by becoming a curse for me.

The anxiety in my life is my limp, my crippling weakness. And although it is very painful, it is also what continually reminds me that I need Jesus, and that only in Him will my soul find rest.

The Bible Isn't Boring

John Piper explaining how we're the problem when we see the Bible as boring:

The Meaning of Misery

“The meaning of all misery in the world is that sin is horrific. All natural evil is a statement about the horror of moral evil. If you see a suffering in the world that is unspeakably horrible, let it make you shudder at how unspeakably horrible sin is against an infinitely holy God. The meaning of futility and the meaning of corruption and the meaning of our groaning is that sin — falling short of the glory of God — is ghastly, hideous, repulsive beyond imagination.

Unless you have some sense of the infinite holiness of God and the unspeakable outrage of sin against this God, you will inevitably see the futility and suffering of the universe as an overreaction. But in fact the point of our miseries, our futility, our corruption, our groaning is to teach us the horror of sin. And the preciousness of redemption and hope.”

- John Piper, “Subjected to Futility in Hope, Part 1” (sermon preached at Bethlehem Baptist Church on April 22, 2002)

(HT:Of First Importance)

I am Tiger Woods

Sufjan Stevens wrote a song a few years back entitled John Wayne Gacy Jr.. The chilling song tells the story of the serial killer who raped and killed young boys, and buried them underneath his house. After finishing the story, what Sufjan says next is remarkable. He ends the song with this line: "In my best behavior, I am really just like him. Look underneath the floorboards for the secrets I have hid."

Read that line again. Do you believe that? With the recent Tiger Woods saga, it's easy to point the finger at others mistakes and become self-righteous. But I happen to agree with Sufjan that I am no different than the most vile of offenders. My heart is sinful and rebellious, and in need of Jesus, same as anyone else.

Mike Wise, with the Washington Post, recently wrote an excellent article saying a very similar thing, though he doesn't explicitly state how Tiger can find redemption and forgiveness in Christ (as Brit Hume did recently). Here's his conclusion:

I am Tiger Woods, and I have poked fun at his travails because I use humor as camouflage, because if I were to deal with the truth, if the world were to know the details of my sad, pathetic electronic communication with other women at one time in my life, the horrific embarrassment would not just send me into seclusion; it would send me off the ledge.

It's easy -- maybe even natural -- to judge his actions and ignore what led to them:

Tiger Woods has an emotional void in his life. This void must be huge. For him to be where he is today, this deep emptiness must have consumed him, must be something he has been living with for a long time. Moreover, he has to live with his emptiness while being fully aware that everyone in the world knows just what a manufactured lie his image has been.

Having stared into this void, having known this hollowness, I can neither excoriate the guy nor exonerate him.

I am Tiger Woods, and because of that, I can only hope that he realizes he's sick and takes steps to get better."

Read the whole thing