The Pressure's Off

I recently finished The Pressure's Off, a book by Larry Crabb. I read it for my RTS class where we are looking at the topic of "sanctification by grace through faith" for a couple of weeks. As I mentioned in a previous post, God has used this book to uncover many areas in my life where I have not believed the gospel fully. And it has been so freeing! I'll point out the basic ideas of the book to help show you how I've been affected by it.

Crabb starts out describing that there are two ways to live. The first way to live is according to the Law of Linearity, which is figuring out what you want and then doing what it takes to get there. According to him, this is also called the Old Way or seeking the Better Life of Blessings. In the life of a Christian, this is using God to get what you really want: money, comfort, a spouse, good kids, etc. The pressure is on when living this type of life. You are always trying to do the right thing to get what you want.

A side note here. I look at a guy like Joel Osteen and obviously know that his "Best Life Now" theology is so wrong. But he has been a straw man for me. Of course he's wrong. He sounds ridiculous as he stands in front of his "congregation" each week explaining how God wants to bless them with good things if they would just be positive and have the right amount of faith. However, I'm learning that I've been conditioned to believe a similar lie and one that is much more subtle.

The second way to live is according to the Law of Liberty. This is the New Way. It is coming before God realizing your need and placing your satisfaction fully in Him, whether certain blessings come or not. Crabb points out that most of us live according to the Old Way without even realizing it. In subtle ways, we expect God to bless us at some point because of our behavior. We live according to Deuteronomy 29:9 which says "Carefully follow the terms of this covenant, so that you may prosper in everything you do." But Hebrews 7:17-19 reminds us that through Jesus "the former regulation is set aside...and a better hope is introduced by which we draw near to God." The pressure is off.

Later in the book, Crabb says it this way:

“The law that came through Moses is now in our hearts. God’s arrangement with Israel--get it right and life will work--is nullified. But the law still stands. What’s different is that now we have an appetite for holiness; the requirements of the law are now our hearts’ delight. And we obey in order to enjoy fellowship with God, not to make our lives work.”

The Old Way even affects how we view suffering:

“When tragedy strikes, we so easily say, ‘I wonder what God is teaching me through this trial.’ Listen beneath that sentence to its motivation and you might hear something like this: ‘If I learn my lesson, I’ll be able to get it right next time so more trials won’t come.’ The Old Way is instinctual.”

And here's yet another quote that was helpful and gave me pause thinking about most preaching & teaching done in the church today:

“The reformers knew we were saved to glorify God. We moderns live to be blessed...We’re so committed to discovering and applying God’s principles for making life work that we no longer value intimacy with God as our greatest blessing.”

My key take-away from this book is understanding better that my motivation for obedience and holiness ought to be for fellowship with my heavenly Father...not a better life of blessings and comfort. I'm praying that God would continue to uncover areas in my life where I still believe the lie of "obedience=blessings." Instead I desire to treasure Christ more by resting in the gospel and hope in the only thing worth hoping in: intimacy with Him.

Letting the Gospel Daily Transform Us

In my RTS class right now, we're looking at sanctification by grace through faith. Tonight as we walked through different passages, my heart was filled with joy seeing the wonder of the gospel afresh. God requires perfect obedience. I can't perfectly obey the law, though I often act like I can. Christ came and PERFECTLY obeyed the law. Think about that. As a baby. As a toddler. As a teenager. And as the most unjust crime in the history of the world was being perpetrated against him, there was no sin in Him. And not only am I forgiven for what I've done, for some reason I get the righteousness that Christ performed in His life. That doesn't make sense. And the affections of my heart are stirred again as I type wondering why God would ever do such a thing. It doesn't make sense. I do not deserve it. And that compels me to love God.

Through the couple books we're reading on the subject of sanctification and through the lectures, I see God revealing areas in my heart that are still wanting to believe that becoming holy is up to me and that God's approval of me is based on what I do or don't do. When people ask how I'm doing in my walk with God, I want to think about the spiritual disciplines of my life. How's my quiet time? My Scripture memory? My prayer life? Sure these can be indicators of some things, but I should really always think about how am doing at living in light of the gospel. The fact that I'm wicked, yet forgiven and loved. The fact that I have been adopted as a co-heir with Christ and am now a son, not a slave. Grace is training me to renounce ungodliness (Titus 2:12), not the law. And that is so freeing.

The professor shared a quote tonight that I thought was really helpful regarding all of this. It comes from a book called Dynamics of Spiritual Life by Richard Lovelace:

"Only a fraction of the present body of professing Christians are solidly appropriating the justifying work of Christ in their lives. Many have so light an apprehension of God’s holiness and of the extent and guilt of their sin that consciously they see little need for justification, although below the surface of their lives they are deeply guilt-ridden and insecure. Many others have a theoretical commitment to this doctrine, but in their day-to-day existence they rely on their sanctification for justification, in the Augustinian manner, drawing their assurance of acceptance with God from their sincerity, their past experience of conversion, their recent religious performance or the relative infrequency of their conscious, willful disobedience.

Few know enough to start each day with a thoroughgoing stand upon Luther’s platform: you are accepted, looking outward in faith and claiming the wholly alien righteousness of Christ as the only ground for acceptance, relaxing in that quality of trust which will produce increasing sanctification as faith is active in love and gratitude. In order for a pure and lasting work of spiritual renewal to take place within the church, multitudes within it must be led to build their lives on this foundation. This means that they must be conducted into the light of a full conscious awareness of God’s holiness, the depth of their sin and the sufficiency of the atoning work of Christ for their acceptance with God, not just at the outset of their Christian lives but in every succeeding day."

How to Read and Interpret the Book of Revelation

Dr. Knox Chamblin on how to read the book of Revelation (quoted from his class on the theology of C.S. Lewis):

"Don't get lost in speculation. My theory is that the people who really understand the book of Revelation are the oppressed people of God. I think the reason Revelation has become a happy hunting ground for speculation and chart making about the future is that we read it as the safe and comfortable people of God. It's when we're oppressed by the harlot, by the beast, by the false prophet, by the dragon that we begin to hear those major chords sounded in that magnificent book: Christ is Lord!"

Every page of the BIble is meant to point us to Christ

One significant idea that I've been learning a lot more about these last few months is how the redemption of Christ is THE central theme running throughout the ENTIRETY of the Bible. If you're a Christian, you might be thinking to yourself that this is obvious. I thought myself that I understood this point as well. But through two main avenues this spring, namely my Systematic Theology class as well as Paul Tripp's book Instruments in the Redeemer's Hands, I have become convicted that I really have not fully grasped this idea.

My RTS professor did an outstanding job in my class, showing us that the Bible is not merely a collection of stories interdependent of one another. From the most obscure laws in Torah to the mysterious visions in Revelation, all of Scripture is pointing to the person and work of Jesus Christ. This means the more we understand the obscure, rarely studied portions of the Old Testament, the more we really understand who Jesus was and the significance of what he did. This is meant to have a profound impact to us individually as we grow in the understanding of the beauty of the gospel.

Additionally, through Tripp's book, I have seen the way in which we minister the Word to others should be radically different than the way that I have always been taught. In the 2nd chapter of his book, he says:

"Many Christians simply don't understand what the Bible is. Many think of it as a spiritual encyclopedia: God's complete catalog of human problems, coupled with a complete list of divine answers...What we think of as ministering the Word is little more than a spiritual cut-and-paste system. This kind of ministry rarely leads to lasting change...But a truly effective ministry of the Word must confront our self-focus and self-absorption at its roots, opening us up to the vastness of a God-defined, God-centered world. Unless this happens, we will use the promises, principles, and commands of the Word to serve the thing we really love: ourselves."

I am quite guilty of using God's Word this way, as a spiritual encyclopedia. I love to systematize the verses in order to have a handful ready for unloading on any problem. Although, that's not necessarily bad, if I stop there I miss the big picture. Tripp goes on to say it this way:

"If I handle Scripture topically, I will miss the overarching themes at the heart of everything else God wants to say to me. These themes give me a sense of identity, purpose, and direction that will fundamentally alter the way I think, desire, speak, and act. They will go to the root of my problem, producing change that lasts...Being biblical does not mean merely quoting words from within its pages. Being truly biblical means that my counsel reflects what the entire Bible is about. The Bible is a narrative, a story of redemption, and its chief character is Jesus Christ. He is the main theme of the narrative, and he is revealed in every passage in the book.”

RTS and the awkward man

I'm taking a class starting this weekend at RTS here in Atlanta. It's a history of philosophy class that I'm pretty excited about. I've already begun some of the reading, and I just read the following in Plato's Republic, chapter 7, as he's discussing the famous "cave". I think there is some truth here for me as a Christian. What do you think?

"Nor, again, is it all strange that one who comes from the contemplation of divine things to the miseries of human life should appear awkward and ridiculous when, with eyes still dazed and not yet accustomed to the darkness, he is compelled, in a law-court or elsewhere, to dispute about the shadows of justice of the images that cast those shadows, and to wrangle over the notions of what is right in the minds of men who have never beheld Justice itself"